Revisiting Anglican Classics 10: Rose Macaulay’s The Towers of Trebizond

Rose Macaulay’s Towers of Trebizond (1956) is generally regarded as her masterpiece, and almost certainly it is the most commonly read of her novels today.  It is also a sort of running tribute to Anglo-Catholicism, saturated with asides, often hilarious, about Anglo-Catholics and their peculiar habits and attitudes, and at the same time quietly appreciativeContinue reading “Revisiting Anglican Classics 10: Rose Macaulay’s The Towers of Trebizond”

Encountering Pope Francis

            As preparations are under way in Rome for the funeral of Pope Francis, inevitably I’ve been thinking over my impressions of him.  I met him a handful of times, mostly in the company of many others, a couple of times as part of a small group.  This isn’t basis enough to say very muchContinue reading “Encountering Pope Francis”

Revisiting Anglican Classics 9: Austin Farrer’s Crown of the Year

            It has been said by many people well placed to know, that Austin Farrer (1904-1968) was probably the finest Anglican theologian of the twentieth century.  I find it very hard to disagree with that.  He has even been called ‘the one true genius’ of the Church of England in that century.  But recognition ofContinue reading “Revisiting Anglican Classics 9: Austin Farrer’s Crown of the Year”

Another forgotten war, another forgotten people?

A number of people have asked me if I could describe something of what I observed when, early in October, I travelled in the Caucasus with the Archbishop of Canterbury, and in particular what we saw of the unfolding crisis in Nagorno-Karabakh – or rather, its implications for Armenia, since it was of course impossibleContinue reading “Another forgotten war, another forgotten people?”

Are the winds of change blowing through the Catholic Church?

Never much interested in religious news, unless it also concerns money or sex, the British press showed barely any interest in what was happening in Rome last month.  But it was momentous, and all church people should take note.  It was an extraordinary opening-up of process and consultation in the Catholic Church.   It may beContinue reading “Are the winds of change blowing through the Catholic Church?”

Revisiting Anglican Classics 8: Barbara Pym

            Barbara Pym’s writing is probably something of an acquired taste.  Her well-observed, delicate, deceptively light and funny novels are steeped in the world of the churchgoing middle class she knew so well.  You can read them just as a gentle sending up of that world, almost like a comedy of manners.  Very little reallyContinue reading “Revisiting Anglican Classics 8: Barbara Pym”

Revisiting Anglican Classics 7: F.D. Maurice, The Kingdom of Christ

This is probably going to be one of the more contentious posts in this series.  That’s not because there’s much dispute about the importance of The Kingdom of Christ in Anglican theological history – there’s some, but generally scholars recognize this is a significant book – but because most people trying to read it seemContinue reading “Revisiting Anglican Classics 7: F.D. Maurice, The Kingdom of Christ”

Revisiting Anglican Classics 6: Lancelot Andrewes’s Preces Privatae

For most of us, Lancelot Andrewes (1555-1626), bishop successively of Chichester, Ely and Winchester, is not much more than a name, famed for his great learning, and celebrated by T.S. Eliot, whose poem ‘Journey of the Magi’ draws on sermons, and whose essays For Lancelot Andrewes (1928) contain his public affirmation as a royalist andContinue reading “Revisiting Anglican Classics 6: Lancelot Andrewes’s Preces Privatae”

Ukraine: defining and redefining Orthodoxy

            I returned a couple of days ago from accompanying the Archbishop of Canterbury to Kyiv, to meet church leaders and learn something of what they and their people have experienced this year.  It would be extremely presumptuous of me – foolhardy even – to go on to pretend that I have anything more thanContinue reading “Ukraine: defining and redefining Orthodoxy”